(2.30) We receive thought, which is substance in equilibrium and is constantly being differentiated in form by what we think.
(1.30) The symbol is only the outward form of the spiritual reality within, therefore, unless we possess the spiritual reality, the form disappears.
(1.29) Intuition is superior to reason because it does not depend upon existence and memory and frequently brings about solutions to our problems by methods of which we are in entire ignorance.
(2.29) We give thought.
(2.28) The law of growth depends upon reciprocal action. The individual is complete at all times and this makes it possible to receive only as we give.
(1.28) Concentration operates by the development of the powers of wisdom, perception, intuition and sagacity.
Thought is substance by which form is created.
It is in equilibrium because it is constantly moving back and forth between individuals; we give our thoughts and receive the thoughts of others. This is the law of growth.
All form is a symbol projected from within. Intuition is guidance from the conscious unconscious.
Concentration is the conscious initiative of the individual to direct their intention and utilize focus and intent.
(1.27) Mind is the ruler and creator of all form and all events occurring within form.
(2.27) This principle is brought into operation by the law of vibration.
(2.26) The Means of Existence are brought into effect by the law of love.
(1.26) The controlling factor of every commercial pursuit is the mental element.
(1.25) Thought is transmuted into character and character is the magnet that creates the environment of the individual.
(2.25) Thought is the connecting link between the individual and the Universal.
Mind generates thought (a form of consciousness) which vibrates out from the individual. When consciousness collides with matter, form is created. This is the Means Of Existence or, the Mental Element.
When others receive our thoughts/vibrations, it is understood by the conscious mind as character.
This ability to think connects the individual to the Universal.
Aperture of Brahma 