Manipura (e)

(3.5) The result of a disruption of energy throughout the body is every ill which the human race has been afflicted.

(2.15) Thought is the connecting link between the finite and the infinte.

(1.25) Thought is transmuted into character and character is the magnet that creates the environment of the individual.

(8.25) Universal Mind is the totality of all existence.

All form originates from Universal Mind, the source of unlimited creative potential.

(8.26) Universal mind is omnipresent. It exists everywhere. There is nowhere it is not. It is, therefore, within you. It is all spirit and life.

(1.26) The controlling factor of every commercial pursuit is the mental element.

(2.16) The Universal can manifest itself, only, through the individual.

(3.6) This energy can be controlled and directed by conscious thought.

The “mental element” refers to creating unity between our thoughts and actions, which inspires others to understand our perspective.

Creative potential can only manifest itself through thought, therefore. it relies on the individual.

Manipura (d)

(3.4) The distribution of energy throughout the body may be interrupted by resistant, critical, discordant thought, but especially by fear.

(2.14) Life originates in the inorganic world, only by the introduction of a living form.

(1.24) The nature of our desire must be in harmony with natural law.

(8.24) Universal Mind–in which we live and move and have our being–is one and indivisible. This makes it just as possible to receive as it is to give.

Natural law is the principle of cause & effect. Our thoughts are in harmony with natural law when our thoughts correspond with our desire

Universal Mind is unlimited creative potential, made available through the process of thought.

(8.27) Universal Mind is spiritual and consequently creative. It seeks to express itself in form.

(1.27) Mind is the ruler and creator of all form and all events occurring within form.

(2.17) Causation depends upon duality. A circuit must be formed through the interaction between the individual and the Universal. The individual is the negative side of the battery of life while the Universal is the positive.

(3.7) Fear may be completely eliminated by an understanding and application of cause & effect.

Universal Mind is spiritual because it can be accessed by the individual by thinking.

Mind is the vehicle for thought.

Causation describes what makes something spiritual.

When cause & effect informs how we think, we may eliminate fear.

Manipura (c)

(3.3) The solar plexus is the central point of distribution for energy which the body is constantly generating.

(2.13) Knowledge of cause & effect allows us to plan courageously and execute fearlessly.

(1.23) The controlling factor in this method of thought is spiritual truth.

(8.23) To absolutely convince yourself of the truth concerning the conditions you desire to see manifested in life is the method for destroying all forms of fear.

Food in converted into energy, which empowers our ability to concentrate. Every thought is a cause. Our perception of conditions is the effect. We make choices based on this perception, which creates new causes.

Spiritual truth is the principle of cause & effect. Our thoughts, feelings, and belief  constructs our perception and results in our attitude.

(8.28) Our ability to think is our ability to act upon the Universal Mind and bring desire into manifestation for the benefit of ourselves and others.

(1.28) Concentration operates by the development of the powers of perception, wisdom, intuition, and sagacity.

(2.18) Many fail to secure harmonious conditions because they do not understand this law of causation; there is no polarity, they have not found the circuit.

(3.8) Our predominant mental attitude determines the conditions we meet in life.

Universal Mind is unlimited creative potential.

The law of causation depends upon interaction between the individual and the Universal. This interaction is our thoughts. Whatever we think is communicated as desire.

Our predominant mental attitude is our consistent perception of conditions, as molded by our directed attention.

Manipura (b)

(3.2) The sympathetic system of nerves is the organ of the subconscious mind.

(2.12) Possessions are of value only as they convey power.

(1.22) Invisible forces are then set in motion to bring about the desired result.

(8.22) The real “I” is spiritual and can, therefore, never be less than perfect.

Our true nature is spirit occupying a body.We are spiritual because we can communicate with Universal Mind/unlimited creative potential.

We relate to the Universal Mind my the subconscious mind. (1.3

Power is the ability to change perspectives and conditions. All thought is understood as desire by Universal Mind and a force, not unlike gravity, causes our thoughts to change our perception.

(8.29) Constructive thought is clear, decisive, calm, deliberate, concentrated thought with a definite end in view.

(1.29) Intuition is superior to reason because it does not depend on experience or memory and frequently brings about a solution to our problems by methods of which we are in entire ignorance.

(2.19) Constructive thinking is a conscious recognition of cause & effect with the intention of directing our attention for a definite purpose.

(3.9) Discord, inharmony, lack, and limitation, are the result of destructive thinking.


Manipura (a)

(3.1) The cerebral spinal system of nerves is the organ of the conscious mind.

(2.11) Wealth is the offspring of power.

(1.21) The true method of concentration is to become so identified with the object of our thought that we’re conscious of nothing else.

(8.21) Every system of metaphysics depends upon a knowledge of the truth concerning ourselves and the world.

Power is the ability to create change.

(8.30) The result of constructive though is that you will come to know “the father” (Brahma) as Universal Mind, which really and truly does live within you and all things are possible and can be demonstrated by anyone with sufficient understanding.

(1.30) The symbol is the outward form of the spiritual reality within. Therefore, unless we possess the spiritual reality, the form disappears.

(2.20) Thought will correlate with its object and bring it into manifestation because thought is the product of the spiritual man and spirit is the creative principle of the universe.

(3.10) The Universal Mind is the creative principle of the universe.

Universal Mind is spirit.

Forms are symbols of the consciousness they represent.


Svadhisthana (e)

(2.5) Conscious mind is reasoning will. Subconscious mind is instinctive desire–the result of past reasoning will.

(1.15) If the premise is false, we are unable to know the outcome of the results that will ensue.

(8.15) We may take our fate out of the hands of chance by constantly realizing the conditions we desire to manifest in our lives.

(7.25) Financiers frequently meet with great success because they do their own thinking.

The premise is what we think in relation to what we–or another–believes.

We realize the conditions we desire to see manifested by the nature of our thoughts, how we spend our time, and what we do. They either support our ideal state of being or they don’t.

(7.26) The great majority remain docile and willing tools of the few because they allow the few to do their thinking for them.

(8.16) Thinking is the great business of life.

(1.16) We may know the truth by a recognition of the fact that truth is the vital principle of the universe and, therefore, omnipresent.

(2.6) We may impress the subconscious by mentally stating what is wanted.

Truth is what we believe. It is omnipresent because every individual is able to access creative potential. We access this potential by thinking.


Svadhisthana (d)

(2.4) The conscious mind has the faculty of discrimination. It has the power of reasoning. It is the seat of the will and may impress the subconscious.

(1.14) If we know the truth, we can readily accept the outcome of every outcome based on a true premise.

(8.14) Spiritual power depends upon use; use determines its existence.

(7.24) Our greatest success will be achieved by a recognition of the fact that it is just as essential to give as it is to receive.

Consciousness mind is reasoning will. Subconscious mind is instinctive desire-the result of past reasoning will. Truth is what we believe. Spiritual power is our ability to consciously direct our attention to support our ideal state of being. Giving is an expression of love.

(7.27) The source of all discord is destructive thought.

(8.17) Thought is spiritual and, therefore, creative. To consciously control thought is to therefore control circumstance, conditions, environment and destiny.

(1.17) The nature of truth is spiritual.

(2.7) If our desires are in harmony with the forward movement of the great whole, forces will be set in motion to bring about the desired result.

Destructive thought is directed attention away from our ideal state of being. Truth is what we believe. It is spiritual because what we believe is a result of our thoughts are transmitted to unlimited creative potential. “The forward movement of the great whole,” is the law of love, which is the unification of all creation with the source of all creation. This is accomplished by bringing our thoughts into captivity and (re) directing our full attention in support of–in harmony with–our ideal state of being.



Svadhisthana (c)

(2.3) The value of the subconscious is enormous. It guides us. It warns us. It controls the vital processes and is the seat of memory.

(1.13) A knowledge of the truth is the underlying condition necessary for every business transaction and social relation.

(8.13) Success depends upon spiritual power.

(7.23) Selfish thought contains the germ of dissolution.

The subconscious takes care of tasks so the conscious mind has the freedom to learn new things. The “truth” is what we believe. Spiritual power is intentionally using cause & effect to generate your desires, however, your desires must not be selfish.

(7.28) The source of all harmony is constructive thought.

(8.18) Thought is spiritual and, therefore, creative. To consciously control thought is to control circumstance, conditions, environment, and destiny.

(1.18) The secret to the solution of every problem is to apply spiritual truth.

(2.8) Our environment reflects conditions corresponding with our predominant mental attitude.

Constructive thought supports our ideal state of being. Thought is spiritual because thought is the method by which the individual transmits desire to unlimited creative potential.

Whatever we think is interpreted as desire.