Muladhara (c)

(8.3) The imagination can be cultivated by practicing mental exercise. It  must receive nourishment or it can not survive.

Mental exercise is any mental activity that suspends internal dialogues from ruminating.

(7.13) Suffering may be avoided by placing ourselves in harmony with cause & effect.

Suffering is a result of 1) trying to change effects without recognizing the cause or 2) an unwillingness to alter the cause of undesirable conditions when the cause has become recognizable.

(6.23) Selfish thought contains the germ of dissolution.

 Dissolution is a breakdown of harmonious conditions. Every individual is a part or aspect of the whole. Selfish thought is a cause that produces undesirable effects (conditions).

(1.3) We relate to the objective world by the objective mind. The brain is the organ of this mind.

The objective world is the object oriented physical world of manifestation. Our brain organizes information from our senses to produce a tangible experience.

(1.8) Harmonious and desirable conditions are obtained by constructive thinking.

Constructive thinking is visualization that supports our ideal state.

(6.28) Concentrating on gain brings gain into effect.

Gain is the manifestation of desirable conditions.

(7.18) We may overcome all fear, lack, limitation, poverty, and discord by substituting principle in place of error.

The “principle” is cause & effect. The “error” is trying to change effects without adjusting the cause.

(8.8) The ideal held steadily in mind attracts conditions necessary for its achievement.

The “ideal” is the optimum spiritual, mental, and physical conditions.

Manipura (d) [reverse]

(8.27) Universal Mind is spiritual and consequently creative. It seeks to express itself in form.

(1.27) Mind is the ruler and creator of all form and all events occurring within form.

(2.17) Causation depends upon duality. A circuit must be formed through the interaction between the individual and the Universal. The individual is the negative side of the battery of life while the Universal is the positive.

(3.7) Fear may be completely eliminated by an understanding and application of cause & effect.

Universal Mind is spiritual because it interacts with the individual. This circuit is formed by the individuals ability to think. Thought is a function of mind.

(3.4) The distribution of energy throughout the body may be interrupted by resistant, critical, discordant thought, but especially by fear.

(2.14) Life originates in the inorganic world, only by the introduction of a living form.

(1.24) The nature of our desire must be in harmony with natural law.

(8.24) Universal Mind–in which we live and move and have our being–is one and indivisible. This makes it just as possible to receive as it is to give.

Natural law (the law of nature) is cause & effect.

Manipura (e)

(3.5) The result of a disruption of energy throughout the body is every ill which the human race has been afflicted.

(2.15) Thought is the connecting link between the finite and the infinte.

(1.25) Thought is transmuted into character and character is the magnet that creates the environment of the individual.

(8.25) Universal Mind is the totality of all existence.

All form originates from Universal Mind, the source of unlimited creative potential.

(8.26) Universal mind is omnipresent. It exists everywhere. There is nowhere it is not. It is, therefore, within you. It is all spirit and life.

(1.26) The controlling factor of every commercial pursuit is the mental element.

(2.16) The Universal can manifest itself, only, through the individual.

(3.6) This energy can be controlled and directed by conscious thought.

The “mental element” refers to creating unity between our thoughts and actions, which inspires others to understand our perspective.

Creative potential can only manifest itself through thought, therefore. it relies on the individual.

Sahasrara (b)

(8.2) The cultivation of the imagination leads to the development of the ideal, upon which our future emerges.

(7.12) Difficulty and obstacles are necessary for wisdom and spiritual growth.

(6.22) We are spiritual beings and our spirits must, necessarily, be perfect.

(1.2) All possession is based on consciousness.

We are controlled by thoughts that possess our attention. Our ability to direct our attention rather than be controlled by psychological forces and biological drives is what makes us spiritual beings.

Mental exercise is any activity that demands our attention and silences internal chatter. Difficulty and obstacle provide the resistance that allows us to develop the ability to direct our attention.

(1.9) Discord, inharmony, lack and limitation, are the result of destructive thinking.

(6.29) This system will meet every human requirement or necessity.

(7.19) A conscious recognition of the truth invariably destroys error. We do not have to laboriously shovel the darkness out. All that is required is to turn the light on. This same principle applies to every form of negative thought.

(8.9) The development of imagination, insight, perception, and sagacity, is the result of keen analytical observation.

Truth is what we believe. We determine what we believe by what we observe, or chose not to observe. When we believe, we feel, and feeling activates creative potential.

Destructive thinking is entertaining thoughts that do not support the outcome we desire. Constructive thinking–thoughts that support our desires–is sufficient to meet our needs.


Bindu (c)

(7.3) Idealization is a process of visualizing ideal conditions we will eventually manifest in the objective world.

(6.13) We may know this method is correct by not permitting a tyrannical prejudice to neglect or mutilate unwelcome facts.

(5.23) Power is manifested through the individual. Each individual is a channel whereby power is differentiated in form.

Idealization activates feeling, and feeling empowers manifestation.

The revision of our beliefs toward facts in essential to progress.

Power is the ability to change conditions.

(5.28) Experience comes to us through the law of attraction (cause & effect).

(6.18) All things have their origin in mind.

(7.8) Earnest desire, confident expectation, and firm demand, are necessary conditions for the materialization of the ideal in the objective world.

We experience conditions through the filter our of perception. This filter is constructed by the nature of our thoughts.

Mind generates thought and this creative process creates form.

The ideal/state is the “version” of ourselves in which we are doing what we love and these actions are in harmony with our thoughts. Thought and action must compliment one another.


Anja (4)

(6.4) Conditions we encounter may be changed by changing the mechanism by which the Universal is differentiated.

(5.14) This principle has been discovered by reason and experience.

(4.24) The great business of life is constructive thinking.

The Universal is creative power. It is differentiated to our brain via thought, so if we change our thought, we may change conditions.

Constructive thinking is thought that is empowered by a utilization of cause & effect.

(4.27) The cause of all lack, limitation, disease, inharmony and discord, is the result of the exact same law. This law works relentlessly and is continuously bringing about conditions in correspondence with the thought that originates or creates them.

(5.17) We may account for strange and unusual phenomena by the creative power of thought.

(6.7) Concentration is the highest personal achievement that can be acquired. It is the distinguishing characteristic of every successful man or woman.

Cause & effect operates regardless of our belief or initiative.

Concentration is the ability to strategically direct our attention.

Anahata (d)

(4.4) Thought is carried by vibration.

(3.14)  The formula for the unerring solution to every problem is to believe our desires have already been full-filled; their accomplishment will soon follow.

(2.24) The Universal creates form by means of the individual.

Thought is “transmitted” between individuals by waves of vibration.

Belief is confidence in truth. Truth–in this context–is the story we tell ourselves (not to be confused with an “absolute.”)

Creative potential requires thought to give it form.

(2.27) Love is brought into effect by vibration.

(3.17) This belief is scientifically intact because it is a principle found in al of nature.

(4.7) The secret of power is service.

Love is demonstrated by action, which originates with thought, hence, vibration–as the “carrier” of thought–brings love into effect.

Scientifically intact,” in this context, is an “absolute,” demonstrated by its consistency as a pattern throughout nature.

Service is an expression of love.

The Second Mountain (b)

(5.1) About 90% of our mental life is subconscious.

This 90% makes up our “default programs.”  In tandem with biological functions, behavior has developed by learned experience and reinforced through belief systems.

(5.2) This vast mental storehouse is generally not utilized.

Most people are unaware of the influence conscious mind has over the subconscious.

(5.3) Few understand or appreciate that subconsciously mind can be consciously controlled.

Most people are unaware of their ability to consciously change these default systems.

(5.4) The conscious mind receives its governing tendencies from heredity, which means it is the result of all past generations.

If we take no initiative to “reprogram,” these defaults, our behavior will be shaped by the most influential factors within our early childhood experience.

(5.5) Cause & Effect is bringing us to “our own.”

All thoughts are causes. All perceptions are effects.

(5.6) “Our own” is who we inherently are, the result of all past thinking–both conscious and subconscious.

Our predominant mental attitude defines our experience.

(5.7) We compose and construct our mental home by the thoughts we entertain.

Our predominant mental attitude is developed by thinking. What we tend to think about the most-the state these thoughts put us–become our identity.

(5.8) A recognition of the omnipresence of omniscience is the secret of power.

A recognition that each individual (omnipresent) is an outlet of unlimited creative potential (omniscience) is the secret of power.

(5.9) All life and power are from within.

Everything has its origin in mind.

(5.10) The possession of power is contingent upon a proper use of the power already in our possession.

Like exercising a muscle, the more we reinforce thoughts, the more “real” they become.

TFM Criss-Cross #4

(1.4) We relate to the Universal Mind by the subconscious mind. The solar plexus is the organ of this mind.

(4.4) Thought takes form by the law of growth.

(2.14) Life originates in the inorganic world only by the introduction of a living form. There is no other way.

(7.4) “Seeing” creates “feeling,” “feeling” creates “being.” First the mental, then the emotional, then the unlimited possibilities of achievement.

(8.14) Spiritual power depends upon use. Use determines its existence.

(3.24) We are related to this creative principle by our ability to think.

(5.14) This principle is founded on reason and experience.

(6.24) Thought is spiritual and, therefore, creative and will correlate with its object and bring it into manifestation.

Our ability to relate to Universal Mind is what produces a conscious use of cause and effect.  The inorganic world is the Primordial. Thought grows into form through visualization and idealization (feeling). Being is life. We must exercise this spiritual power by consciously directing attention (thinking). Reason and experience have revealed cause and effect. We know this is spiritual because creating effects depends upon interacting with creative potential (Universal).

(6.27) Millions are making use of mental therapeutics.

(5.17) We may account for strange and unusual phenomena by the creative power of thought.

(3.27) The rate of vibration may be changed by mental action.

(8.17) Thought is spiritual and therefore creative. To consciously direct thought is to therefore, direct circumstances, conditions, environment, and destiny.

(7.7) The necessary condition for the materialization of the ideal in the objective world is cause and effect, the natural law by which all conditions and experiences are brought about.

(2.17) Causation depends upon polarity. A circuit must be formed. the Universal is the positive side of the battery of life, the individual is the negative, and thought forms the circuit.

(4.7) The secret of power is service.

(1.7) The result of the interaction between the individual and the Universal is cause and effect. Every thought is a cause. Every condition is an effect.

Mental therapeutics is a conscious use of cause and effect. The nature of our thought produces a specific rate of vibration, which accounts for all phenomena.  Consciously directing our attention is contingent upon accepting responsibility. When we blame others we are reinforcing a message to our subconscious (which relates this message to  the Universal) that we are helpless, and the Universal creates these conditions for us to experience. The interaction between the conscious mind and the subconscious is polarity. We serve (and/or are possessed by) the object of our thought. As a result of this polarity, cause and effect is produced.

TFM Criss-Cross #3

(1.3) We relate to the physical world by the objective mind. The brain is the organ of this mind.

(4.3) Thought is given vitality by the law of love.

(2.13) A knowledge and application of cause and effect allows men to plan courageously and execute fearlessly.

(7.3) Idealization is the process of feeling conditions we desire to experience.

(8.13) Success depends upon spiritual power.

(3.23) Universal mind–the eternal energy from which all things proceed–is the creative principle of the spiritual, mental, and physical world.

(5.13) The class of facts that can not be observed in the visual daily observation of life are esteemed most highly.

(6.23) A conscious recognition of this perfection, first mentally and then emotionally, results in a manifestation of this perfection.

The objective mind labels form into objects. Thought is empowered by love. What we think about (cause) eventually takes form (effect) as be begin to feel as if these conditions were already happening. The eternal energy of Universal Mind is spiritual power. Because humans can access this power, we are perfect. Imperfection is the result of ignorance. Facts that can not be observed are considered supernatural.

(6.28) For the first time in the worlds history, humanities highest reasoning faculty can be satisfied by demonstrable truth, which is fast flooding the world.

(5.18) When we learn of a fact, we can can be sure it is the result of a certain definite cause, and this cause will act with invariable precision.

(3.28) Mental action depends upon polarity-action and interaction the individual and the universal.

(8.18) The source of all chaos is destructive thought.

(7.8) Earnest desire, confident expectation, and form demand, are necessary steps to consciously utilize this principle to manifest our desire.

(2.18) Many fail because they do not understand this law. there is no polarity; they have not found the circuit.

(4.8) We get what we give.

(1.8) Harmonious and desirable conditions are obtained by constructive thinking.

Demonstrable truth means that results repeat with invariable precision. This is the case with cause and effect, which is a result of mental action. If we direct our attention toward destructive thoughts, we will begin to perceive the world as though these destructive conditions have already happened. Rather, we may direct our attention to constructive thoughts. Firm demand is a refusal to entertain destructive thinking. Polarity is the interaction between the individual and the Universal.  We give thought.