Vishuddha (e)

(5.5) Cause & effect bring us to “our own.”

Our own” is conditions based on what our predominant mental attitude expects.

Cause & effect is the process by which nature evolves. If I am driving a car and it stops working–the effect–I can get angry and grumble about how bad things always happen to me and offer prayers and petitions to any number of gods, OR I can begin to observe the situation I am in, take note of the fact that there is no more gas in the tank–the cause–fill it up, and be on my way.

(4.15) The degree of success we achieve is indicated by the degree in which we realize that we can not change the infinite but must cooperate with it.

The infinite is the process of nature unfolding, which we call natural law.

(3.25) Thought is the seed that results in action. Action results in form.

Thought inspire us to act and our actions result in the creation of new conditions.

(3.26) Form depends upon the rate of vibration.

(4.16) Cause & effect rests on vibration which–in turn–rests on love. This is the principle which gives thought it’s dynamic power.

(5.6) “Our own” is who we inherently are, the result of all past thinking, both conscious and subconscious.

Just as different sound vibrations produce different sounds, different thoughts produce different vibrations that result in the creation of unique conditions (form).

Love is a recognition and support of the emergence of consciousness in all creation.

Subconscious thought is the foundation upon which our predominant mental attitude resides.

Vishuddha (d)

(5.4) Conscious mind receives its governing tendencies from heredity, which means it is the result of all past generations.

(4.14) The result of understanding patterns within nature is a recognition that we can adjust ourselves to these divine and unchanging principles.

(3.24) We are related to this creative principle by our ability to think.

In addition to the behavioral patterns associated with DNA, conscious mind learns through observation and experience. Thus, we develop patterns of behavior  from our parents, who learned them from their parents.

Nature is a template of experience.

Universal Mind is the creative principle of every atom in existence. (1.5)

(3.27) The rate of vibration may be changed by mental action.

(4.17) Any thought impregnated with love is invincible because it is a principle observed within nature. These principles of nature are invincible, unchangeable, and act with mathematical certitude–without deviation or variation.

(5.7) We compose and construct our mental home by the thoughts we entertain.

Thought is carried by vibration. (4.2) It may be changed by changing what we are thinking about.

Love is the cultivation of life, and the patterns by which this is carried out can be observed and applied to out thought process.

Our mental home is our predominant mental attitude.


Vishuddha (c)

(5.3) Few understand or appreciate that subconscious mind can be consciously controlled.

(4.13) A practical working knowledge of cause & effect is secured by an understanding of principles inherent within nature.

(3.23) Universal Mind–the eternal energy from which all things proceed–is the creative principle of the physical, mental, and spiritual world.

Subconscious mind can be consciously controlled by taking consistent initiative to (re)direct our thoughts to ensure they are supportive our our ideal state/desires.

Cause & effect is an expression of  eternal energy in motion. This creative potential emerging from Universal Mind is represented in nature as the principle of growth.

(3.28) Mental action depends upon polarity–action and interaction between the individual and the Universal.

(4.18) A solution to our problem seems difficult if we are uninformed or inexperienced.

(5.8) A recognition of the omnipresence of omniscience is the secret of power.

Mental action is thought. Thought operates as a result of polarity regardless of our awareness of this process.

Cause & effect is the solution to every problem.  By changing the contents of your thought, your attitude will change, which means you will make choices that “steer” the direction of conditions toward your ideal.

Omniscience is the capacity to know everything. This ability is omnipresent because it exists within each individual.

Vishuddha (b)

(5.2) Few understand or appreciate that subconscious mind can be consciously controlled.

(4.12) Knowledge of our power, courage to dare, and the faith to do so are necessary for the materialization of the ideal.

(3.22) Extremes are not separate entities but parts or aspects of the whole.

Subconscious mind can be consciously controlled by taking the initiative to continuously re(direct) our attention. This forms desired habitual patterns and replaced undesired, former, ones.

We have the power to change conditions by (re)directing our attention. Courage is demonstrated by our willingness  and the faith to do so is the confidence to act upon this willingness.

Extremes are the labels we place on either side of the various spectrums of experience.

(3.29) Creative power originates in the Universal but can manifest itself, only, through the individual.

(4.19) It is impossible for the mind to grasp an entirely new idea if there is not a corresponding vibratory cell capable of receiving the idea.

(5.9) All life and power are from within.

Creative” refers to potential and “power” refers to the ability to transform conditions.

Repetition is necessary to integrate knowledge.

Life refers to experience. Power refers to our ability to change conditions.

Vishuddha (a)

(5.1) About 90% of our mental life is subconscious.

(4.11) Any purpose in life may be achieved through a scientific understanding of the spiritual nature of truth.

(3.21) Extremes are designated by distinctive names such as inside and out, top and bottom, light and dark, good and evil.

Our subconscious mind is responsible for all of the tasks that conscious mind is not taking initiative or responsibility for, from biological considerations to habitual behavior.

What we believe is what we consider the truth, thus, the spiritual nature of truth is the subjectiveness of belief as determined by the individuals thought.

Extremes represent either side of a polarity spectrum.

(3.30) The Individual is so important because the Universal is static and requires energy to start it in motion. This is furnished by food which is converted into energy and–in turn–allows the individual to think. When we stop eating, we stop thinking. We stop acting on the Universal. There is consequently no action or interaction. The Universal is pure mind in static form; mind at rest.

(4.20) Wisdom is secured through concentration; it is an unfoldment, it comes from within.

(5.10) The possession of power is contingent upon a proper use of the power already in our possession.

The quality of the food we eat will determine the quality of our thoughts and the ease of concentration.

Concentration leads to wisdom.

Power is our ability to direct conditions. This is accomplished by allowing thoughts that support our ideal conditions, to possess us. Without  taking this initiative, an awareness of our power fades away.

Anahata (d)

(4.4) Thought is carried by vibration.

(3.14)  The formula for the unerring solution to every problem is to believe our desires have already been full-filled; their accomplishment will soon follow.

(2.24) The Universal creates form by means of the individual.

Thought is “transmitted” between individuals by waves of vibration.

Belief is confidence in truth. Truth–in this context–is the story we tell ourselves (not to be confused with an “absolute.”)

Creative potential requires thought to give it form.

(2.27) Love is brought into effect by vibration.

(3.17) This belief is scientifically intact because it is a principle found in al of nature.

(4.7) The secret of power is service.

Love is demonstrated by action, which originates with thought, hence, vibration–as the “carrier” of thought–brings love into effect.

Scientifically intact,” in this context, is an “absolute,” demonstrated by its consistency as a pattern throughout nature.

Service is an expression of love.

Anahata (c)

(4.3) Thought is given vitality by love.

(3.13) Knowledge of our power, the courage to dare, and the faith to do so are necessary steps to materialize the ideal.

(2.23) Creative potential originates in the Universal.

When  thought is motivated by love, the vibrations they radiate are “boosted.”

Power is our ability to change conditions by taking the initiative to (re)direct our attention. Courage is the willingness to do this. Faith is belief in effects that will be produced as a result.

Creative potential is the eternal energy that empowers thought.

(2.30) We receive thought, which is substance in equilibrium and is constantly being differentiated in form by what we think.

(3.20) A knowledge of cause & effect allows us to plan courageously and execute fearlessly.

(4.10) “The silence” is the first step toward Self-control; Self-mastery.

Substance in equilibrium is eternal energy that remains pliable.

Every thought is a cause. Every condition is an effect.

We can begin to develop mental control over the physical body by remaining still.

Anahata (b)

(4.2) Thought is carried by vibration.

(3.12) Inductive reasoning is a method of study which has marked an epoch in human progress.

(2.22) We may direct other forms of intelligence by a recognition of Self as an individualization of Universal intelligence.

Radio waves, wi-fi, and thought all travel by means of vibration; waves.

Inductive reasoning has marked an epoch in human progress because humans can now observe and reflect upon the causes that produce effects.

All experience is directed by thought. If I am influenced by another, it is because I have directed my attention to them.

(2.29) We give thought.

(3.19) Cause & effect is the principle by which faith is manifested in form.

(4.9) “The silence” is a physical stillness.

When we direct our attention to others, we are “giving.”

Form is an effect. Faith is the willingness and initiative to control the cause.

Silence is important to establish mental control over the physical body.

Anahata (a)

(4.1) Thought is spiritual energy.

(3.11) Inductive reasoning is a process of the objective mind in which we compare a number of separate instances with one another until we see the common factor that gives rise to them all.

(2.21) Individuals are measured by the degree of conscious awareness they manifest.

Taking initiative to direct our attention ensures the spiritual energy generated by our thoughts will produce conditions relating to our desire.

By closely observing the causes and the effects they produce, we we may utilize inductive reasoning to determine how to direct our attention to generate spiritual energy that supports our ideal.

We relate to those people who resonate with our degree of conscious awareness.

(2.30) We receive thought, which is substance in equilibrium and is constantly being differentiated in form by what we think.

(3.20) Cause & Effect has eliminated the elements of caprice and uncertainty in our lives and substituted law, reason, and certitude.

(4.10) Silence is the first step toward Self control; Self mastery.

Thought/spiritual energy is constantly in motion (differentiated in form) as a result of redirecting our attention from one thing to the next and by the reaction or response to the energy/attention directed toward us by others.

Cause & Effect is a guiding principle of experience. If we take the initiative to utilize this principle–by consciously directing our attention/thoughts–we can eliminate the elements of caprice (mood swings) and uncertainty (self doubt) from our experience.





九 玖 | θ´ (e)

(3.25) Thought is the seed that results in action; action results in form.

(3.15) Jesus, Plato, and Swedenborg all advocated this teaching.

(3.5) The result of this disruption is every ill which the human race has been afflicted.

(2.25) Thought is the connecting link between the finite and the infinite.

(2.15) Thought is the connecting link between the individual and the Universal.

(2.5) Conscious Mind is reasoning will. Subconscious mind is instinctive desire–the result of past reasoning will.

(1.25) Thought is transmuted into character and character is the magnet that creates the environment of the individual.

(1.15) If the premise is false, we are unable to form a conception of the results that may ensue.

(1.5) The Universal Mind is the life principle of every atom in existence.

What we think impacts the decisions we make. These decisions are actions and lead to further action. In this way, thought is transmuted into character.  The teaching is cause & effect; every thought is a cause because thought connects us with unlimited creative power within the Universal. Energy distribution in the body is disrupted by thought that does not support our ideal state. Reasoning will is directed thought.  The premise is what we believe to be truth. All form originates from the creative potential of the Universal.

(1.6) Our ability to think is our ability to act upon the Universal and bring it into existence.

(1.16) We may know the truth by a recognition of truth as the vital principle of the Universe, and therefore omnipresent.

(1.26) The controlling factor of every commercial pursuit is the mental element.

(2.6) To impress the subconscious, mentally state what is wanted.

(2.16) The Universal Mind can manifest itself, only, through the individual.

(2.26) The Means Of Existence are carried into effect by the law of love.

(3.6) This energy may be consciously directed by conscious thought.

(3.16) We are thinking on the plane of the absolute where–having planted a seed–if left undisturbed, will germinate into fruition.

(3.26) Form depends upon the rate of vibration.

Thinking is the art of mentally speaking. This mental speak is the language we use to communicate with the Universal. All mental speak is understood by the Universal as a desire. An understanding of this allows us to understand that though is what we believe to be true, wether we consciously agree with our thoughts. The Universal can only create form in response to “mental speak.” We can direct our thoughts with initiative. The law of love is the service of life to thrive. When our thoughts are supported by love, they are invincible. The rate of vibration are the “waves” by which thought is transmitted.