Manipura (b)

(3.2) The sympathetic system of nerves is the organ of the subconscious mind.

(2.12) Possessions are of value only as they convey power.

(1.22) Invisible forces are then set in motion to bring about the desired result.

(8.22) The real “I” is spiritual and can, therefore, never be less than perfect.

Our true nature is spirit occupying a body.We are spiritual because we can communicate with Universal Mind/unlimited creative potential.

We relate to the Universal Mind my the subconscious mind. (1.3

Power is the ability to change perspectives and conditions. All thought is understood as desire by Universal Mind and a force, not unlike gravity, causes our thoughts to change our perception.

(8.29) Constructive thought is clear, decisive, calm, deliberate, concentrated thought with a definite end in view.

(1.29) Intuition is superior to reason because it does not depend on experience or memory and frequently brings about a solution to our problems by methods of which we are in entire ignorance.

(2.19) Constructive thinking is a conscious recognition of cause & effect with the intention of directing our attention for a definite purpose.

(3.9) Discord, inharmony, lack, and limitation, are the result of destructive thinking.

 

Manipura (a)

(3.1) The cerebral spinal system of nerves is the organ of the conscious mind.

(2.11) Wealth is the offspring of power.

(1.21) The true method of concentration is to become so identified with the object of our thought that we’re conscious of nothing else.

(8.21) Every system of metaphysics depends upon a knowledge of the truth concerning ourselves and the world.

Power is the ability to create change.

(8.30) The result of constructive though is that you will come to know “the father” (Brahma) as Universal Mind, which really and truly does live within you and can be demonstrated by anyone with sufficient understanding.

(1.30) The symbol is the outward form of the spiritual reality within. Therefore, unless we possess the spiritual reality, the form disappears.

(2.20) Thought will correlate with its object and bring it into manifestation because thought is the product of the spiritual man and spirit is the creative principle of the universe.

(3.10) The Universal Mind is the creative principle of the universe.

Universal Mind is spirit.

Forms are symbols of the consciousness they represent.

 

Muladhara (e)

(6.26) A higher rate of vibration controls, changes, modifies or destroys a lower rate of vibration.

(7.16) Desirable conditions are secured by entertaining desirable thoughts only.

(8.6) Knowledge is a result of our ability to think.

(1.6) Our ability to think is our ability to act upon the Universal and bring it into existence.

Entertaining desirable thoughts increases our rate of vibration. Knowledge comes form observing that thought is the method of interacting with unlimited creative potential to bring desires into existence.

(1.5) Universal Mind is the life principle of every atom in existence.

(8.5) Mistakes are a result of ignorance.

(7.15) The law of love-which is the creative principle of the universe-adds vitality to thought while the cause & effect brings the necessary substance to growth.

(6.25) Thought correlates with its object as a result of the law of vibration.

Brahma is unlimited creative potential–the Universal Mind-and is expressed through love. Thought correlates with the corresponding vibration within the Universal to manifest form.

Muladhara (a)

(1.10) All power comes from within–the Universal fountain of supply; the infinite energy of each individual, an outlet.

(6.30) True science and true religion are twin sisters; where the one goes, the other–necessarily–follows.

(7.20) Insight allows us understand the value of making make application of knowledge we have gained. Many seem to think knowledge applies itself, which is–by no means-true.

(8.10) Keen analytical observation leads to opulence and harmony.

Observation leads to knowledge. Applied knowledge becomes power.

Power is the ability to change perception(s). Power originates in each individual and is demonstrated by our ability to think.

Science is observation. Religion is the personification of the forces and drives we observe.

(1.1) The world without is a reflection of the world within.

(6.21) Sickness may be eliminated by placing ourselves in harmony with natural law (cause&effect).

(5.11) The degree of harmony we attain is determined by our ability to appropriate what is required for our growth from each experience.

(8.1) Imagination is a form of constructive thought; it is the light that penetrates new worlds of thought and experience; it is the mighty instrument by which every great discoverer or inventor opens the way from precedent to experience.

The world we perceive reflects the world we imagineSickness is an effect. If we eliminate the cause, the effect will disappear.

Learning from the conditions we experience is the method for transcending them.

 

 

Bindu (e)

(7.5) Each repeated action renders the image more accurate than the former.

(6.15) This principle destroys superstition, precedent, and conventionality.

(5.25) The result is nothing short of marvelous. It opens unprecedented and limitless opportunities.

Reinforced thought creates habitual patterns.

By changing our thought (cause), we change effects (perception). This knowledge eliminates superstition, precedent, and conventionality. 

Unlimited potential is available to us when we recognize thought is a cause.

(5.26) We may eliminate imperfect conditions by becoming conscious of our unity with the source of all power.

(6.16) These principles have been discovered by a generalization of facts that are unusual, rare, strange, and form the exception.

(7.26) The power of the individual to think is their ability to act upon the Universal and bring it into existence.

We are united with the source of all power by our ability to think.

Observing repeatable effects has resulted in this knowledge.

The Universal is the source of all power.

Bindu (d)

(7.4) “Seeing” creates “feeling.” “Feeling” creates “being.” First the mental, then the emotional, then unlimited possibilities of achievement.

(6.14) This principle is founded on reason and experience.

(5.24) Our ability to think is our ability to act upon the Universal and what we think is produced or created in the objective world.

“Seeing” is mental pictures.

The Universal is unlimited creative potential.

(5.27) Universal mind is the basic fact of all existence.

(6.17) We may account for strange and unusual phenomena by the creative power of thought.

(7.7) The necessary condition for the materialization of the ideal in the objective world is the law of attraction (cause & effect); the natural law by which all conditions and experiences are brought about.

Universal Mind is the collective consciousness.

Thought determines our perception of conditions . Ruminating mind is constantly attempting to explain conditions based on information already available to it.

Every thought is a cause and our perception of every condition is an effect. Our perception–in turn–determines choices we make that create new conditions.