Sahasrara (d)

(7.4) “Seeing” creates “feeling.” “Feeling” creates “being.” First the mental, then the emotional, then unlimited possibilities of achievement.

(6.14) This principle is founded on reason and experience.

(5.24) Our ability to think is our ability to act upon the Universal and what we think is produced or created in the objective world.

“Seeing” is mental pictures.

The Universal is unlimited creative potential.

(5.27) Universal mind is the basic fact of all existence.

(6.17) We may account for strange and unusual phenomena by the creative power of thought.

(7.7) The necessary condition for the materialization of the ideal in the objective world is the law of attraction (cause & effect); the natural law by which all conditions and experiences are brought about.

Universal Mind is the collective consciousness.

Thought determines our perception of conditions . Ruminating mind is constantly attempting to explain conditions based on information already available to it.

Every thought is a cause and our perception of every condition is an effect. Our perception–in turn–determines choices we make that create new conditions.



Sahasrara (c)

(7.3) Idealization is a process of visualizing ideal conditions we will eventually manifest in the objective world.

(6.13) We may know this method is correct by not permitting a tyrannical prejudice to neglect or mutilate unwelcome facts.

(5.23) Power is manifested through the individual. Each individual is a channel whereby power is differentiated in form.

Idealization activates feeling, and feeling empowers manifestation.

The revision of our beliefs toward facts in essential to progress.

Power is the ability to change conditions.

(5.28) Experience comes to us through the law of attraction (cause & effect).

(6.18) All things have their origin in mind.

(7.8) Earnest desire, confident expectation, and firm demand, are necessary conditions for the materialization of the ideal in the objective world.

We experience conditions through the filter our of perception. This filter is constructed by the nature of our thoughts.

Mind generates thought and this creative process creates form.

The ideal/state is the “version” of ourselves in which we are doing what we love and these actions are in harmony with our thoughts. Thought and action must compliment one another.


Sahasrara (b)

(7.2) By holding an image or picture in mind, we gradually–but surely–draw the thing nearer to us.

(6.12) All motion, light, heat, and color, have their origin in Universal energy, which is one form of Universal mind.

(5.22) The source of all power is Universal Mind, from which all things proceed and which is one and indivisible.

The images we hold in our mind–like the stories repeated by ruminating mind–cause us to “feel.” This can be empowering or rehabilitating, depending on the mental images and/or story.

All energy is generated from the Universal.

Power is the ability to change conditions. Thus, anything that empowers us to change conditions may be considered a source for power.

(5.29) This principle is brought into effect by the law of vibration.

(6.19) The result of a change in thought is a change in condition.

(7.9) Many fail because they focus on loss, disease, and disaster. This law is working perfectly; fear is manifesting.

Vibration is the key to communication.

Our thoughts determine how we perceive conditions and–in this way–change what we believe about the condition.

What we focus on becomes our perception of reality, which affects how we feel, and this “feeling” is what activates our belief.

Anja (e)

(6.5) This mechanism is the brain.

(5.15) The principle of cause & effect destroys superstition, precedent, and conventionality.

(4.25) Constructive thinking is the ability to adjust the thought process to the will of the Universal; to cooperate with cause & effect.

The Universal is differentiated by the thinking brain which produces our predominant mental attitude by the quality of our thoughts.

(4.26) This is accomplished by securing a perfect understanding of the principle forces, methods, and combinations of mind.

(5.16) These principles have been discovered by a generalization of facts that are unusual, rare, strange, and form the exception.

(6.6) Our predominant mental attitude may be changed by changing what we think about.

We acquire a perfect understanding through inductive reasoning.

Anja (4)

(6.4) Conditions we encounter may be changed by changing the mechanism by which the Universal is differentiated.

(5.14) This principle has been discovered by reason and experience.

(4.24) The great business of life is constructive thinking.

The Universal is creative power. It is differentiated to our brain via thought, so if we change our thought, we may change conditions.

Constructive thinking is thought that is empowered by a utilization of cause & effect.

(4.27) The cause of all lack, limitation, disease, inharmony and discord, is the result of the exact same law. This law works relentlessly and is continuously bringing about conditions in correspondence with the thought that originates or creates them.

(5.27) We may account for strange and unusual phenomena by the creative power of thought.

(6.7) Concentration is the highest personal achievement that can be acquired. It is the distinguishing characteristic of every successful man or woman.

Cause & effect operates regardless of our belief or initiative.

Concentration is the ability to strategically direct our attention.

Anja (3)

(6.3) The conditions and experiences we meet in life are a result of the action and interaction between the individual and the Universal/creative potential.

(5.13) The class of facts that can not be observed in the visual daily observations of life are esteemed most highly.

(4.23) We become conscious of power by thinking.

We interact with creative potential by thinking.

The class of facts that can not be observed in the visual daily observations of life are what we commonly refer to as “supernatural.”

Power is the ability to change conditions. We change our perception of conditions by changing the content of our thoughts. By framing conditions in light of our ideal state, we are able to recognize opportunity.

(4.28) All things originate in mind.

(5.18) When we learn of a fact we can be sure it is a result of a certain definite cause and the cause will act with invariable precision.

(6.8) Concentration may be secured by faithfully practicing mental exercise.

Things” refers to conditions, form, and experience.

Facts are measurable and repeatable, like a high school chemistry experiment that–if done correctly–will always produce the same results.

Mental exercise is any task that requires prolonged mental effort.



Anja (b)

(6.2) These effects can be changed by changing the mechanism to which electricity is attached.

(5.2) We may know this method is correct by not permitting a tyranical prejudice to neglect or mutilate unwelcome facts.

(4.2) Recognition is consciousness.

By changing the cause or the source of energy by which effects are created, we can change the effects/conditions that are undesirable.

An unwillingness to question bias is a sure indication that identity is dependent on dogma.

Recognition of the bigger picture; recognition of how our thoughts are affecting the decisions we make; recognition how our actions re impacting others, etc.

(4.9) Inspiration is the art of Self-realization. It is the art of adjusting the individual mind to Universal mind; a recognition of the omnipresence of omniscience.

(5.9) This knowledge explains the cause of every possible condition–spiritual, mental, and physical.

(6.9) Concentration is so important because it allows us to control our thoughts, and since every thought is a cause, every perception is an effect. Therefore, if we control the cause, we control the effect.

Self-realization is a willingness to adjust our thinking to ensure our thoughts produce desired effects.

To understand and change any effect, we must discover the cause that is producing it.

Our great power in life is refining the creative power of thought, via concentration, to transform our attitude and attract desirable conditions.



Anja (a)

(6.1) Some of the effects produced by electricity are heat, light, power, music.

(5.11) Observe individual facts carefully, patiently, and accurately, with all the instruments and resources at your command, before venturing to make a statement of natural law.

(4.21) Power depends upon recognition and use.

Making a statement of natural law refers to speaking our “truth.” Truth–in this context–is what we believe. Our beliefs determine how we frame conditions. Thus, we should be very cautious to speak of conditions that reinforce fear, discord, and other qualities of behavior that do not support our ideal state.

Power is our ability to change conditions. If we do not utilize this power, then we will discover less motivation to use it until the point where we really need it, which is usually long after the mental “muscle” required is no longer in “shape.”

(4.30) What we do depends upon who we are. Who we are depends upon what we think. Thus, our quality of thought determines the conditions we meet in life.

(5.20) Our best interest will be conserved by a recognition of the fact that a knowledge of the creative power of thought puts us in touch with infinite power.

(6.10) We are learning the basic methods of constructive thought. This is allowing us to control conditions and multiply effects in the objective world.

Our predominant mental attitude (PMA) determines what we think. What we think determines what we do. How we perceive the conditions generated by what  we do reinforces our predominant mental attitude. This is a cycle.

Infinite power is the principle of cause & effect. The creative power of thought is the cause.

Constructive thought utilizes the principle of cause and effect. Rather than trying to change effects, we focus our energy on changing the cause, and the effect takes care of itself.



Vishuddha (e)

(5.5) Cause & effect bring us to “our own.”

Our own” is conditions based on what our predominant mental attitude expects.

Cause & effect is the process by which nature evolves. If I am driving a car and it stops working–the effect–I can get angry and grumble about how bad things always happen to me and offer prayers and petitions to any number of gods, OR I can begin to observe the situation I am in, take note of the fact that there is no more gas in the tank–the cause–fill it up, and be on my way.

(4.15) The degree of success we achieve is indicated by the degree in which we realize that we can not change the infinite but must cooperate with it.

The infinite is the process of nature unfolding, which we call natural law.

(3.25) Thought is the seed that results in action. Action results in form.

Thought inspire us to act and our actions result in the creation of new conditions.

(3.26) Form depends upon the rate of vibration.

(4.16) Cause & effect rests on vibration which–in turn–rests on love. This is the principle which gives thought it’s dynamic power.

(5.6) “Our own” is who we inherently are, the result of all past thinking, both conscious and subconscious.

Just as different sound vibrations produce different sounds, different thoughts produce different vibrations that result in the creation of unique conditions (form).

Love is a recognition and support of the emergence of consciousness in all creation.

Subconscious thought is the foundation upon which our predominant mental attitude resides.

Vishuddha (d)

(5.4) Conscious mind receives its governing tendencies from heredity, which means it is the result of all past generations.

(4.14) The result of understanding patterns within nature is a recognition that we can adjust ourselves to these divine and unchanging principles.

(3.24) We are related to this creative principle by our ability to think.

In addition to the behavioral patterns associated with DNA, conscious mind learns through observation and experience. Thus, we develop patterns of behavior  from our parents, who learned them from their parents.

Nature is a template of experience.

Universal Mind is the creative principle of every atom in existence. (1.5)

(3.27) The rate of vibration may be changed by mental action.

(4.17) Any thought impregnated with love is invincible because it is a principle observed within nature. These principles of nature are invincible, unchangeable, and act with mathematical certitude–without deviation or variation.

(5.7) We compose and construct our mental home by the thoughts we entertain.

Thought is carried by vibration. (4.2) It may be changed by changing what we are thinking about.

Love is the cultivation of life, and the patterns by which this is carried out can be observed and applied to out thought process.

Our mental home is our predominant mental attitude.