Manipura (b)

(3.2) The sympathetic system of nerves is the organ of the subconscious mind.

(2.12) Possessions are of value only as they convey power.

(1.22) Invisible forces are then set in motion to bring about the desired result.

(8.22) The real “I” is spiritual and can, therefore, never be less than perfect.

Our true nature is spirit occupying a body.We are spiritual because we can communicate with Universal Mind/unlimited creative potential.

We relate to the Universal Mind my the subconscious mind. (1.3

Power is the ability to change perspectives and conditions. All thought is understood as desire by Universal Mind and a force, not unlike gravity, causes our thoughts to change our perception.

(8.29) Constructive thought is clear, decisive, calm, deliberate, concentrated thought with a definite end in view.

(1.29) Intuition is superior to reason because it does not depend on experience or memory and frequently brings about a solution to our problems by methods of which we are in entire ignorance.

(2.19) Constructive thinking is a conscious recognition of cause & effect with the intention of directing our attention for a definite purpose.

(3.9) Discord, inharmony, lack, and limitation, are the result of destructive thinking.

 

Manipura (a)

(3.1) The cerebral spinal system of nerves is the organ of the conscious mind.

(2.11) Wealth is the offspring of power.

(1.21) The true method of concentration is to become so identified with the object of our thought that we’re conscious of nothing else.

(8.21) Every system of metaphysics depends upon a knowledge of the truth concerning ourselves and the world.

Power is the ability to create change.

(8.30) The result of constructive though is that you will come to know “the father” (Brahma) as Universal Mind, which really and truly does live within you and can be demonstrated by anyone with sufficient understanding.

(1.30) The symbol is the outward form of the spiritual reality within. Therefore, unless we possess the spiritual reality, the form disappears.

(2.20) Thought will correlate with its object and bring it into manifestation because thought is the product of the spiritual man and spirit is the creative principle of the universe.

(3.10) The Universal Mind is the creative principle of the universe.

Universal Mind is spirit.

Forms are symbols of the consciousness they represent.

 

Svadhisthana (d)

(2.4) The conscious mind has the faculty of discrimination. It has the power of reasoning. It is the seat of the will and may impress the subconscious.

(1.14) If we know the truth, we can readily accept the outcome of every outcome based on a true premise.

(8.14) Spiritual power depends upon use; use determines its existence.

(7.24) Our greatest success will be achieved by a recognition of the fact that it is just as essential to give as it is to receive.

Consciousness mind is reasoning will. Subconscious mind is instinctive desire-the result of past reasoning will. Truth is what we believe. Spiritual power is our ability to consciously direct our attention to support our ideal state of being. Giving is an expression of love.

(7.27) The source of all discord is destructive thought.

(8.17) Thought is spiritual and, therefore, creative. To consciously control thought is to therefore control circumstance, conditions, environment and destiny.

(1.17) The nature of truth is spiritual.

(2.7) If our desires are in harmony with the forward movement of the great whole, forces will be set in motion to bring about the desired result.

Destructive thought is directed attention away from our ideal state of being. Truth is what we believe. It is spiritual because what we believe is a result of our thoughts are transmitted to unlimited creative potential. “The forward movement of the great whole,” is the law of love, which is the unification of all creation with the source of all creation. This is accomplished by bringing our thoughts into captivity and (re) directing our full attention in support of–in harmony with–our ideal state of being.

 

 

Svadhisthana (a)

(2.1) There are two modes of mental activity conscious and subconscious.

(1.11) Well doing is the imperative condition of all well being.

(8.11) Wealth depends upon an understanding of the creative nature of thought.

(7.21) The first law of success is service.

Conscious thought determines subconscious thought. Subconscious thought determines our attitude and the perception by which we experience conditions. Thought is creative because our thought is taken up by The Universal/Brahma to create form.

Service leads to success.

(7.30) True science and true religion are twin sisters–where the one goes–the other, necessarily, follows.

(8.20) Constructive thinking is a recognition of the creative nature of spiritual energy and our ability to direct it.

(1.20) A recognition of the omnipotence of spiritual power and  a desire to be a recipient of its beneficial effects are necessary for spiritual methods to be used.

(2.10) Thought is spiritual and, therefore, creative and will correlate with its object and bring it into manifestation.

Science is observation. Religion is science with dogma. Thought is spiritual energy, which is omnipotent (unlimited power.).

 

Sahasrara (e)

(8.5) Mis-takes are a result of ignorance.

(7.15) The law of love–which is the creative principle of the universe–adds vitality to thought while the law of attraction/cause& effect brings the inevitable substance to growth.

(6.25) The law of vibration enables thought to correlate with its object.

(1.5) The Universal Mind is the life principle of every atom in existence.

Love is the creative principle of the Universe. We express our love by how we direct our attention. These thoughts are carried by vibration from Brahma into every atom that manifests as form.

Ignorance results in undesirable conditions.

(1.6) Our ability to think is our ability to act upon the Universal and bring it into existence.

(6.26) A higher rate of vibration governs, modifies, controls, changes, or destroys and lower rate of vibration.

(7.16) Desirable conditions are secured by entertaining desirable thoughts only.

(8.6) Knowledge is a result of our ability to think.

Thought allows us to co-create with the unlimited creative potential of Brahma. The more concentrated our thought, the greater the rate of vibration.

Desirable conditions are a result of entertaining desirable thoughts only. Knowledge is a result of our ability to think.

 

 

Sahasrara (d)

(8.4) Daydreaming is a form of mental dissipation while the imagination is a form of constructive thought, which precedes all constructive action.

(7.14) Cause & effect is the principle by which thought is manifested in form.

(6.24) Thought is spiritual and, therefore, creative and will correlate with its object and bring it into manifestation.

(1.4) We relate to the Universal Mind by the subconscious mind.The solar plexus is the organ of this mind.

Imagination is visualizing conditions that support our ideal state while daydreaming is self-gratifying mental pictures at the expense of others.

The solar plexus transmits thought to the unlimited creative potential of the Universal. Manifestation/Form is the effect.

(1.7) The result of the action and interaction is cause & effect; every thought is a cause, every condition, an effect.

(6.27) Millions are making use of mental therapeutics.

(7.17) Undesirable conditions are brought about by thinking, discussing, and visualizing conditions of lack, limitation, disease, inharmony, and discord of ever kind. This mental photography of erroneous conception is then taken up by the subconscious and the law of attraction brings the inevitable substance to growth. That we reap what we sow is scientifically intact.

(8.7) Mind is the very real moving force by which we attract the people and circumstances necessary to complete our plans.

The individual relates to the the Universal/Brahma by thinking. A conscious recognition of this interaction is mental therapeutics. This is the method for attracting the object of our directed attention.

Destructive thinking results from discussing and visualizing conditions of lack, limitation, disease, inharmony, and discord of ever kind.